Last September 23rd I wrote a blog posting on the prayer of the heart that prompted some questions via Comments:
I responded with a lengthy comment and noted that another post would continue the conversation. Here, then, are some words of Henri Nouwen’s (The Way of The Heart, Ballantine Books, 1983, pages 74, 76-77) that may be useful to anyone questioning how far he or she should go in the pursuit of prayer:
“Prayer is standing in the presence of God with the mind in the heart; that is, at that point of our being where there are no divisions or distinctions and where we are totally one. There God’s Spirit dwells and there the great encounter takes place. There heart speaks to heart because there we stand before the face of the Lord, all-seeing, within us.
“We have to realize that here the word heart is used in its full biblical meaning. In our milieu the word heart has become a soft word. It refers to the seat of the sentimental life. Expressions such as ‘heartbroken’ and ‘heartfelt’ show that we often think of the heart as the warm place where the emotions are located in contrast to the cool intellect where our thoughts find their home. But the word heart in the Jewish-Christian tradition refers to the source of all physical, emotional, intellectual, volitional, and moral energies.
“From the heart arise unknowable impulses as well as conscious feelings, moods, and wishes. The heart, too, has its reasons and is the center of perception and understanding. Finally, the heart is the seat of the will: it makes plans and comes to good decisions. Thus the heart is the central and unifying organ of our personal life. Our heart determines our personality, and is therefore not only the place where God dwells but also the place to which Satan directs his fiercest attacks. It is this heart that is the place of prayer.
“The prayer of the heart is a prayer that directs itself to God from the center of the person and thus affects the whole of our humanness.
“The prayer of the heart challenges us to hide absolutely nothing from God and to surrender ourselves unconditionally to his mercy.
“Thus the prayer of the heart is the prayer of truth. It unmasks the many illusions about ourselves and about God and leads us into the true relationship of the sinner to the merciful God.
“Temptations and struggles will remain to the end of our lives, but with a pure heart we will be restful even in the midst of a restless existence.”
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Thursday, February 12, 2009
Sunday, January 25, 2009
Greet the Coming Day in Peace . . . Orthodox Prayer
An Orthodox Prayer that I discovered in an online newsletter:
O Lord, grant me to greet the coming day in peace.
Help me in all things to rely upon Your holy will.
In every hour of the day reveal Your will to me.
Bless my dealings with all who surround me.
Teach me to treat all that comes to me with peace of soul
and with firm conviction that Your will governs all.
Grant me strength in unforeseen events.
Let me not forget that all are sent by You.
Teach me to act lovingly, firmly, and wisely,
without embittering or embarrassing others.
Grant me strength to bear the fatigues of the coming day
with all that it shall bring.
Direct my will. Teach me to pray. Pray You Yourself in me.
Amen.
O Lord, grant me to greet the coming day in peace.
Help me in all things to rely upon Your holy will.
In every hour of the day reveal Your will to me.
Bless my dealings with all who surround me.
Teach me to treat all that comes to me with peace of soul
and with firm conviction that Your will governs all.
Grant me strength in unforeseen events.
Let me not forget that all are sent by You.
Teach me to act lovingly, firmly, and wisely,
without embittering or embarrassing others.
Grant me strength to bear the fatigues of the coming day
with all that it shall bring.
Direct my will. Teach me to pray. Pray You Yourself in me.
Amen.
Wednesday, January 14, 2009
The Athlete’s Prayer--for The New Year, New Season, New Team or Coach.
The Athlete’s Prayer:
“Lord, take my life, my energy, my event, and help me compete fairly and to the best of my ability today. I give you the New Year. Help me respect my opponents, and compete by the rules. Help me accept the outcome—win or lose—grant me the insight to evaluate and improve my performance, to support and encourage my teammates, and to listen to my coach. You created me with this love for sport, please use sport to mold me into a person whose life glorifies You. ”
“You’ve all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You’re after one that’s gold eternally” (1 Corinthians 9:24-25, The Message).
As 2009 begins many athletes are setting new goals, devising new training programs, and developing new strategies. You may be starting a new season, adjusting to a new coach, or getting to know the members of a new team.
Whether you are an experienced pro athlete, a college player, or just starting on a high school team, you have a drive to excel, to compete, to always give your best.
To paraphrase the oath taken by Olympic athletes, you want to play by the rules, without doping or drugs, in the true spirit of sportsmanship. You are dedicated, like athletes from every corner of the world, to going all out for the glory of your sport and the honor of your team.
For the Christian athlete, the New Year, a new season, a new team or a new coach all create reasons to pray. The Christian athlete prays because he or she wants to excel not just for the applause that fades but to honor the Lord by giving Him each race, each game, as a personal expression of thanks, of joy, and a token of personal commitment to being a faithful disciple. Whether you are a standout, a reserve player, or just a weekend athlete, if you follow Jesus your sport will give you relationships and opportunities to share your faith with others. Pray you’ll be ready when those opportunities come.
Thursday, January 1, 2009
Finding Strength in Scripture Reading
As a New Year begins, the following quotation from Kathleen Norris' The Cloister Walk, fits my thinking on a way to approach living with Scripture. Norris writes:
"For a long time I had no idea why I was so attracted to the Benedictines, why I keep returning to their choirs. Now I believe it's because of the hospitality I've encountered in their communal lectio, a hospitality so vast that it invites all present into communion with the text being read. I encounter there not a God who rejects me because I can't pass some dogmatic litmus test but one who invites me to become part of a process, the continuing revelation of holy word. Heard aloud, the metaphors of scripture are roomy indeed; they allow me to relax, and listen, and roam. I take them in, to my 'specific strength,' as Emily Dickinson put it in her poem 'A Word Made Flesh is seldom.' And I hope to give something back" (The Cloister Walk, Riverhead Books, New York, 1997, page 217).
Now I invite you to share your response, to post your thoughts, to leave a Comment.
Make 2009 a year when you relax, listen, and roam whenever you hear or read or meditate on Scripture. Make it your aim this New Year to give something back to the God who invites.
"For a long time I had no idea why I was so attracted to the Benedictines, why I keep returning to their choirs. Now I believe it's because of the hospitality I've encountered in their communal lectio, a hospitality so vast that it invites all present into communion with the text being read. I encounter there not a God who rejects me because I can't pass some dogmatic litmus test but one who invites me to become part of a process, the continuing revelation of holy word. Heard aloud, the metaphors of scripture are roomy indeed; they allow me to relax, and listen, and roam. I take them in, to my 'specific strength,' as Emily Dickinson put it in her poem 'A Word Made Flesh is seldom.' And I hope to give something back" (The Cloister Walk, Riverhead Books, New York, 1997, page 217).
Now I invite you to share your response, to post your thoughts, to leave a Comment.
Make 2009 a year when you relax, listen, and roam whenever you hear or read or meditate on Scripture. Make it your aim this New Year to give something back to the God who invites.
Monday, December 15, 2008
Prayers for Presidents in Times of Transition, or Any Time . . .
As one President prepares to leave office, the President Elect prepares to enter the White House. When he wrote Prayer, The Mightiest Force in the World, Frank Laubach often thought about the responsibilities and burdens every President shoulders. (The passages quoted are found in Prayer, The Mightiest Force in the World, Fleming H. Revell Company, Westwood, New Jersey, 1946, pages 20 and 57.)
His words (with a word or two added) can fuel our prayers as we begin a new century and observe a peaceful transition from one President to the next:
“Most of us will never enter the White House and offer advice to the President. Probably he will never have time to read our letters [emails or tweets]. But we can give him what is far more important than advice. We can give him a lift into the presence of God, make him hungry for divine wisdom, which is the grandest thing one man [or woman] ever does for another. We can visit the White House with prayers as many times a day as we think of it, and every such visit makes us a channel between God and the President.”
When we think of our President, let us pray for him often as Frank Laubach suggests we should with this prayer:
“Lord, help the President to feel hungry and thirsty for Thy wisdom.”
His words (with a word or two added) can fuel our prayers as we begin a new century and observe a peaceful transition from one President to the next:
“Most of us will never enter the White House and offer advice to the President. Probably he will never have time to read our letters [emails or tweets]. But we can give him what is far more important than advice. We can give him a lift into the presence of God, make him hungry for divine wisdom, which is the grandest thing one man [or woman] ever does for another. We can visit the White House with prayers as many times a day as we think of it, and every such visit makes us a channel between God and the President.”
When we think of our President, let us pray for him often as Frank Laubach suggests we should with this prayer:
“Lord, help the President to feel hungry and thirsty for Thy wisdom.”
Monday, December 8, 2008
Prayer Changes the World
There is much to learn and apply from Frank Laubach’s fervent call to prayer. He longs for pastors and their people to be sure that:
“Every prayer we utter from the heart begins to change history at once. Most prayers of intercession one hears in church are tragic disappointments, meager, vague, half-hearted, powerless, small. People seldom pray as if they realized that prayer changes the world.
“Evangelical Christianity is lost unless it discovers that the center and power of its divine service is prayer, not sermons; God, not the preacher. This does not mean that more time must be spent in preparing written prayers, it does mean that minister and people need to spend more time preparing themselves for the service by prayer at home” (Prayer, The Mightiest Force in the World, Fleming H. Revell Company, Westwood, New Jersey, 1946, page 49).
Frank Laubach's writings suggest specific ways that we can grow in prayer--by praying with the conviction that prayer can change people, events, even world history. He modeled this conviction, and challenges us to pray experimentally--to record our prayers and the ways God answers.
“Every prayer we utter from the heart begins to change history at once. Most prayers of intercession one hears in church are tragic disappointments, meager, vague, half-hearted, powerless, small. People seldom pray as if they realized that prayer changes the world.
“Evangelical Christianity is lost unless it discovers that the center and power of its divine service is prayer, not sermons; God, not the preacher. This does not mean that more time must be spent in preparing written prayers, it does mean that minister and people need to spend more time preparing themselves for the service by prayer at home” (Prayer, The Mightiest Force in the World, Fleming H. Revell Company, Westwood, New Jersey, 1946, page 49).
Frank Laubach's writings suggest specific ways that we can grow in prayer--by praying with the conviction that prayer can change people, events, even world history. He modeled this conviction, and challenges us to pray experimentally--to record our prayers and the ways God answers.
Saturday, November 15, 2008
Pray for Your Pastor
We’ve heard many calls to pray for our churches and pastors, but in his second chapter of Prayer, The Mightiest Force in the World, Frank Laubach issues a different challenge to church members. He appeals to church members (and attenders) “to pray while our pastor is preaching. Don’t shut your eyes unless you wish to, but keep asking God to speak through the pastor’s lips and in our hearts” (Prayer, The Mightiest Force in the World, Fleming H. Revell Company, Westwood, New Jersey, 1946, page 45).
What would happen if we took his challenge to heart, and began to pray for every pastor we listen to while he or she is preaching? Too often we focus on what we can “get out of a sermon.” How often do we think about what we can put into the sermon through prayer while our pastor is speaking? Are you willing to pray while you listen?
As Dr. Laubach writes: “It will be an exciting experiment. Remember, you are the church, and the pastor is your servant. Each of you is just as important in making a great service as he is. He can’t do his [or her] best alone. Your prayer sets the spiritual atmosphere without which no sermon can be great. Together we can lift the pastor and the service to new heights . . . Praying together in this church today is one grand way in which we can help Christ to give us vision and power to lift the world.
“So pray inwardly every minute, and see what happens.”
What would happen if we took his challenge to heart, and began to pray for every pastor we listen to while he or she is preaching? Too often we focus on what we can “get out of a sermon.” How often do we think about what we can put into the sermon through prayer while our pastor is speaking? Are you willing to pray while you listen?
As Dr. Laubach writes: “It will be an exciting experiment. Remember, you are the church, and the pastor is your servant. Each of you is just as important in making a great service as he is. He can’t do his [or her] best alone. Your prayer sets the spiritual atmosphere without which no sermon can be great. Together we can lift the pastor and the service to new heights . . . Praying together in this church today is one grand way in which we can help Christ to give us vision and power to lift the world.
“So pray inwardly every minute, and see what happens.”
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