I recently saw photos of two football teams gathered in prayer. The photos appeared in the media during the same week for vastly different reasons.
One team came together to pray because one of their star players was knocked unconscious and had to be stretchered from the field. The other team had gathered to pray following a victory on the field.
Two teams, both praying—but experiencing vastly different emotions. I found myself wondering who led prayers for the injured ballplayer? Did a team captain call the team together, or was it another player? How do you pray when a teammate is badly injured in the midst of a game? And what motivates a team to pray after an important win? Does the team also pray after losing? Do the same players lead the prayers on each occasion? Or do the coaches initiate prayer times on the field?
If you’re an athlete, do you pray when you step onto the field, or ready yourself for the start of a race? Are you known as one who prays as well as being known as a competitive athlete? Do you pray for your opponents as well as for your own team? Do your teammates know they can ask you for prayer when they are struggling on or off the field? Is your life different because you pray daily?
“Lord, teach us to pray!” was the request made by some of Jesus’ first disciples. Like them we can let out an urgent cry when an injury brings down a teammate: “Lord, have mercy!” “Lord, help!” “Be with the trainers and doctors who are treating my injured friend!” “Lord, help our teammate regain full health and strength!”
In celebrating a victory, we can express our gratitude: “Thanks, Lord, for the joys of winning!” “Thanks, Lord, for coaches who’ve helped us train and prepare!” “Thanks, Lord, for the referees who enforce the rules of our game.”
While processing a tough loss, we can pray for God’s wisdom: “Lord, help us learn from this loss!” “Help us accept this setback without unfairly blaming our teammates.” “Bring us together as a team, Lord. Help us make adjustments and prepare well for our next game.”
"Lord, help us to pray! Lord, teach me to pray!"
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Sunday, November 29, 2009
Thy Will Be Done . . . Praying the Lord’s Prayer
Evelyn Underhill helps us practice the next movement in the Lord’s Prayer with these words:
“‘Thy will be done on earth, as it is in heaven.’ We do not know what possibilities, what mysteries, may still be hidden in the unexpressed design. Yet because each step of this descending prayer is a movement of faith, obedience, and love, we bring the Infinite with us as did Christ Himself when He came down from His nights of communion on the mountain to His redemptive work among men. Here, again, the life or prayer follows the path of the Incarnation.
“The Wisdom that came forth from the Mouth of the Most High entered deeply into the common life, and there accomplished His transforming and redeeming work. We too are not to experience eternity and take up our obligations in respect of it in some exalted, other-worldly region; but here and now, right down in that common life which is also dear to God, finding in our homely experience the raw material of sacrifice, turning its humble duties and relationships into prayer.
“Be it unto me according to thy Word—here, where I am. Not my will but Thine be done. This is the act of obligation which puts life without condition at God’s disposal; and so transforms and sacramentalizes our experience, and brings the Kingdom in.”
(Abba by Evelyn Underhill, in Treasures from the Spiritual Classics, 1982, Morehouse Publishing, Harrisburg, PA, third printing , 1996, pages 31-32; a compilation of extracts from Abba, 1940, Longmans Green & Co Ltd).
“‘Thy will be done on earth, as it is in heaven.’ We do not know what possibilities, what mysteries, may still be hidden in the unexpressed design. Yet because each step of this descending prayer is a movement of faith, obedience, and love, we bring the Infinite with us as did Christ Himself when He came down from His nights of communion on the mountain to His redemptive work among men. Here, again, the life or prayer follows the path of the Incarnation.
“The Wisdom that came forth from the Mouth of the Most High entered deeply into the common life, and there accomplished His transforming and redeeming work. We too are not to experience eternity and take up our obligations in respect of it in some exalted, other-worldly region; but here and now, right down in that common life which is also dear to God, finding in our homely experience the raw material of sacrifice, turning its humble duties and relationships into prayer.
“Be it unto me according to thy Word—here, where I am. Not my will but Thine be done. This is the act of obligation which puts life without condition at God’s disposal; and so transforms and sacramentalizes our experience, and brings the Kingdom in.”
(Abba by Evelyn Underhill, in Treasures from the Spiritual Classics, 1982, Morehouse Publishing, Harrisburg, PA, third printing , 1996, pages 31-32; a compilation of extracts from Abba, 1940, Longmans Green & Co Ltd).
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