There is much to learn and apply from Frank Laubach’s fervent call to prayer. He longs for pastors and their people to be sure that:
“Every prayer we utter from the heart begins to change history at once. Most prayers of intercession one hears in church are tragic disappointments, meager, vague, half-hearted, powerless, small. People seldom pray as if they realized that prayer changes the world.
“Evangelical Christianity is lost unless it discovers that the center and power of its divine service is prayer, not sermons; God, not the preacher. This does not mean that more time must be spent in preparing written prayers, it does mean that minister and people need to spend more time preparing themselves for the service by prayer at home” (Prayer, The Mightiest Force in the World, Fleming H. Revell Company, Westwood, New Jersey, 1946, page 49).
Frank Laubach's writings suggest specific ways that we can grow in prayer--by praying with the conviction that prayer can change people, events, even world history. He modeled this conviction, and challenges us to pray experimentally--to record our prayers and the ways God answers.
Monday, December 8, 2008
Saturday, November 15, 2008
Pray for Your Pastor
We’ve heard many calls to pray for our churches and pastors, but in his second chapter of Prayer, The Mightiest Force in the World, Frank Laubach issues a different challenge to church members. He appeals to church members (and attenders) “to pray while our pastor is preaching. Don’t shut your eyes unless you wish to, but keep asking God to speak through the pastor’s lips and in our hearts” (Prayer, The Mightiest Force in the World, Fleming H. Revell Company, Westwood, New Jersey, 1946, page 45).
What would happen if we took his challenge to heart, and began to pray for every pastor we listen to while he or she is preaching? Too often we focus on what we can “get out of a sermon.” How often do we think about what we can put into the sermon through prayer while our pastor is speaking? Are you willing to pray while you listen?
As Dr. Laubach writes: “It will be an exciting experiment. Remember, you are the church, and the pastor is your servant. Each of you is just as important in making a great service as he is. He can’t do his [or her] best alone. Your prayer sets the spiritual atmosphere without which no sermon can be great. Together we can lift the pastor and the service to new heights . . . Praying together in this church today is one grand way in which we can help Christ to give us vision and power to lift the world.
“So pray inwardly every minute, and see what happens.”
What would happen if we took his challenge to heart, and began to pray for every pastor we listen to while he or she is preaching? Too often we focus on what we can “get out of a sermon.” How often do we think about what we can put into the sermon through prayer while our pastor is speaking? Are you willing to pray while you listen?
As Dr. Laubach writes: “It will be an exciting experiment. Remember, you are the church, and the pastor is your servant. Each of you is just as important in making a great service as he is. He can’t do his [or her] best alone. Your prayer sets the spiritual atmosphere without which no sermon can be great. Together we can lift the pastor and the service to new heights . . . Praying together in this church today is one grand way in which we can help Christ to give us vision and power to lift the world.
“So pray inwardly every minute, and see what happens.”
Thursday, November 6, 2008
Pray for World Leaders
“Millions of us ordinary people must pour an incessant white light of prayer upon our world leaders, day after day. We must lift the heads of those leaders toward God so that they will hear Him and obey His will. Enough people praying will release into the human blood stream the mightiest medicine in the universe, for we shall be channels through whom God can exert His infinite power. Prayer is to the world of human relations what white corpuscles are to the human body.”
This call to prayer was not written after our recent election, but sometime in 1946.
The writer is Dr. Frank Charles Laubach, known as “the Apostle of Literacy,” a missionary in the Philippines, and founder of Laubach Literacy, which merged with Literacy Volunteers of America, Inc. in 2002 to form ProLiteracy Worldwide.
During the latter years of his life, he traveled all over the world speaking on topics of literacy and world peace. He was author of a number of devotional writings and works on literacy.
The first passage quoted here is from Prayer, The Mightiest Force in the World by Frank C. Laubach, (Fleming H. Revell Company, Westwood, New Jersey, 1946, pages 17-18). I came across the title while searching for another book on Amazon, and while it is somewhat dated, there are passages like the first quotation that are well worth reading, re-reading, and acting upon in the year 2008 and beyond.
Let us pray for all world leaders, as Paul wrote to Timothy:
“The first thing I want you to do is pray. Pray every way you know how, for everyone you know. Pray especially for rulers and their governments to rule well so we can be quietly about our business of living simply, in humble contemplation. This is the way our Savior God wants us to live.
“He wants not only us but everyone saved, you know, everyone to get to know the truth we’ve learned: that there’s one God and only one, and one Priest-Mediator between God and us—Jesus, who offered himself in exchange for everyone held captive by sin, to set them all free. Eventually the news is going to get out. This and this only has been my appointed work: getting this news to those who have never heard of God, and explaining how it works by simple faith and plain truth.
“Since prayer is at the bottom of all this, what I want mostly is for men to pray—not shaking angry fists at enemies but raising holy hands to God” (1 Timothy 2:1-8, The Message).
Make some time to pray for your country’s leaders today. Then, as God leads you, pray for the leaders of other countries you learn about on the Internet, in the newspaper, or on the nightly news.
This call to prayer was not written after our recent election, but sometime in 1946.
The writer is Dr. Frank Charles Laubach, known as “the Apostle of Literacy,” a missionary in the Philippines, and founder of Laubach Literacy, which merged with Literacy Volunteers of America, Inc. in 2002 to form ProLiteracy Worldwide.
During the latter years of his life, he traveled all over the world speaking on topics of literacy and world peace. He was author of a number of devotional writings and works on literacy.
The first passage quoted here is from Prayer, The Mightiest Force in the World by Frank C. Laubach, (Fleming H. Revell Company, Westwood, New Jersey, 1946, pages 17-18). I came across the title while searching for another book on Amazon, and while it is somewhat dated, there are passages like the first quotation that are well worth reading, re-reading, and acting upon in the year 2008 and beyond.
Let us pray for all world leaders, as Paul wrote to Timothy:
“The first thing I want you to do is pray. Pray every way you know how, for everyone you know. Pray especially for rulers and their governments to rule well so we can be quietly about our business of living simply, in humble contemplation. This is the way our Savior God wants us to live.
“He wants not only us but everyone saved, you know, everyone to get to know the truth we’ve learned: that there’s one God and only one, and one Priest-Mediator between God and us—Jesus, who offered himself in exchange for everyone held captive by sin, to set them all free. Eventually the news is going to get out. This and this only has been my appointed work: getting this news to those who have never heard of God, and explaining how it works by simple faith and plain truth.
“Since prayer is at the bottom of all this, what I want mostly is for men to pray—not shaking angry fists at enemies but raising holy hands to God” (1 Timothy 2:1-8, The Message).
Make some time to pray for your country’s leaders today. Then, as God leads you, pray for the leaders of other countries you learn about on the Internet, in the newspaper, or on the nightly news.
Saturday, October 25, 2008
The Prayer of the Heart is Short, Unceasing and All-Inclusive
The Way of The Heart concludes with an emphasis on three characteristics of the prayer of the heart:
• The prayer of the heart is nurtured by short, simple prayers
• The prayer of the heart is unceasing
• The prayer of the heart is all-inclusive
Henri Nouwen explains “When we use a very simple sentence such as ‘O God, come to my assistance,’ or Jesus, master, have mercy on me,’ or a word such as ‘Lord’ or ‘Jesus’ . . . Such a simple, easily repeated prayer can slowly empty out our crowded interior life and create the quiet space where we can dwell with God. It can be like a ladder along which we can descend into the heart and ascend to God” (The Way of The Heart, Ballantine Books, 1983, page 65).
A Russian peasant was once challenged by the New Testament verse: “Pray without ceasing” (1 Thessalonians 5:17). Not surprisingly he wonders what this means “I began to think how it was possible to pray without ceasing, since a man has to concern himself with other things also in order to make a living.”
A wise man told the pilgrim “Ceaseless interior prayer is a continual yearning of the human spirit towards God.” In the course of his travels, the pilgrim makes the Jesus Prayer “Lord Jesus Christ, have mercy on me” his constant companion until one day “It seemed as though my heart in its ordinary beating began to say the words of the Prayer within at each beat . . . I gave up saying the Prayer with my lips. I simply listened carefully to what my heart was saying” (quoting R.M. French, trans., The Way of the Pilgrim, New York: The Seabury Press, 1965, pages 1-3).
Can anyone, even a busy minister, pastor, teacher, journalist, parent, student, or mechanic learn to “Pray without ceasing”?
Nouwen responds that “The prayer continues to pray within me even when I am talking with others or concentrating on manual work . . . I am not suggesting that we should imitate . . . the Russian pilgrim, but I do suggest that we, too, in our busy ministry should be concerned to pray without ceasing, so that ‘Whatever we do, whether we eat or drink we do it all for the glory of God’ (1 Corinthians 10:31).
“To love and work for the glory of God cannot remain an idea about which we think once in a while. It must become an interior, unceasing doxology.
“A final characteristic of the prayer of the heart is that it includes all our concerns. When we enter with our mind into our heart and there stand in the presence of God, then all our mental preoccupations become prayer. The power of the prayer of the heart is precisely that through it all that is on our mind becomes prayer.
“We have seen how the prayer of the heart is nurtured by short prayers, is unceasing and all-inclusive. These three characteristics show how the prayer of the heart is the breath of the spiritual life and of all ministry” (The Way of The Heart, Ballantine Books, 1983, pages 68-70).
• The prayer of the heart is nurtured by short, simple prayers
• The prayer of the heart is unceasing
• The prayer of the heart is all-inclusive
Henri Nouwen explains “When we use a very simple sentence such as ‘O God, come to my assistance,’ or Jesus, master, have mercy on me,’ or a word such as ‘Lord’ or ‘Jesus’ . . . Such a simple, easily repeated prayer can slowly empty out our crowded interior life and create the quiet space where we can dwell with God. It can be like a ladder along which we can descend into the heart and ascend to God” (The Way of The Heart, Ballantine Books, 1983, page 65).
A Russian peasant was once challenged by the New Testament verse: “Pray without ceasing” (1 Thessalonians 5:17). Not surprisingly he wonders what this means “I began to think how it was possible to pray without ceasing, since a man has to concern himself with other things also in order to make a living.”
A wise man told the pilgrim “Ceaseless interior prayer is a continual yearning of the human spirit towards God.” In the course of his travels, the pilgrim makes the Jesus Prayer “Lord Jesus Christ, have mercy on me” his constant companion until one day “It seemed as though my heart in its ordinary beating began to say the words of the Prayer within at each beat . . . I gave up saying the Prayer with my lips. I simply listened carefully to what my heart was saying” (quoting R.M. French, trans., The Way of the Pilgrim, New York: The Seabury Press, 1965, pages 1-3).
Can anyone, even a busy minister, pastor, teacher, journalist, parent, student, or mechanic learn to “Pray without ceasing”?
Nouwen responds that “The prayer continues to pray within me even when I am talking with others or concentrating on manual work . . . I am not suggesting that we should imitate . . . the Russian pilgrim, but I do suggest that we, too, in our busy ministry should be concerned to pray without ceasing, so that ‘Whatever we do, whether we eat or drink we do it all for the glory of God’ (1 Corinthians 10:31).
“To love and work for the glory of God cannot remain an idea about which we think once in a while. It must become an interior, unceasing doxology.
“A final characteristic of the prayer of the heart is that it includes all our concerns. When we enter with our mind into our heart and there stand in the presence of God, then all our mental preoccupations become prayer. The power of the prayer of the heart is precisely that through it all that is on our mind becomes prayer.
“We have seen how the prayer of the heart is nurtured by short prayers, is unceasing and all-inclusive. These three characteristics show how the prayer of the heart is the breath of the spiritual life and of all ministry” (The Way of The Heart, Ballantine Books, 1983, pages 68-70).
Tuesday, October 14, 2008
How to Pray the Prayer of the Heart
We’re not monks. At least most of us reading this blog aren’t so far as I know. (Do let me know if you are a monk and somehow come across these words.) We ordinary Christians don’t usually live in an actual desert (though some parts of Texas and California are very close to being exactly that!). So how can we, Jesus-following disciples and citizens of the world in the 21st century, practice the prayer of the heart?
How do you do that? Let me know, and I’ll pass your practices along to others.
As Henri Nouwen writes towards the end of The Way of The Heart (pages 63-64):
• The prayer of the heart is nurtured by short, simple prayers
• The prayer of the heart is unceasing
• The prayer of the heart is all-inclusive
As Nouwen observes, the Desert Fathers discourage the use of too many words. Abba Macarius said: “There is no need at all to make long discourses; it is enough to stretch out one’s hand and say, ‘Lord as you will, and as you know, have mercy.’ And if the conflict grows fiercer say: ‘Lord, help.’ He knows very well what we need and he shows us his mercy.’
“John Climacus is even more explicit: ‘When you pray do not try to express yourself in fancy words, for often it is the simple, repetitious phrases of a little child that our Father in heaven finds most irresistible . . . One phrase on the lips of the tax collector was enough to win God’s mercy . . . Wordiness in prayer often subjects the mind to fantasy and dissipation; single words of their very nature tend to concentrate the mind.’ The quiet repetition of a single word can help us descend with the mind into the heart . . . a word or sentence repeated frequently can help us to concentrate, to move to the center, to create an inner stillness and thus to listen to the voice of God.
“When, for instance, we have spent twenty minutes in the early morning sitting in the presence of God with the words ‘The Lord is my Shepherd’ they may slowly build a little nest for themselves in our heart and stay there for the rest of our busy day. Even while we are talking, studying, gardening, or building, the prayer can continue in our heart and keep us aware of God’s ever-present guidance.
“The discipline is not directed toward coming to a deeper insight into what it means that God is our Shepherd, but toward coming to the inner experience of God’s shepherding action in whatever we think, say, or do” (The Way of The Heart, Ballantine Books, 1983, page 65).
Try it. Carve out 5 to 10 minutes one morning this week. Then pray the prayer of the heart.
As you go through your busy day, use the pauses and breaks, the interruptions, the brief moments of downtime, the transitions between activities, the commute, or a few minutes at the close of your day to repeat the prayer of your heart.
How do you do that? Let me know, and I’ll pass your practices along to others.
As Henri Nouwen writes towards the end of The Way of The Heart (pages 63-64):
• The prayer of the heart is nurtured by short, simple prayers
• The prayer of the heart is unceasing
• The prayer of the heart is all-inclusive
As Nouwen observes, the Desert Fathers discourage the use of too many words. Abba Macarius said: “There is no need at all to make long discourses; it is enough to stretch out one’s hand and say, ‘Lord as you will, and as you know, have mercy.’ And if the conflict grows fiercer say: ‘Lord, help.’ He knows very well what we need and he shows us his mercy.’
“John Climacus is even more explicit: ‘When you pray do not try to express yourself in fancy words, for often it is the simple, repetitious phrases of a little child that our Father in heaven finds most irresistible . . . One phrase on the lips of the tax collector was enough to win God’s mercy . . . Wordiness in prayer often subjects the mind to fantasy and dissipation; single words of their very nature tend to concentrate the mind.’ The quiet repetition of a single word can help us descend with the mind into the heart . . . a word or sentence repeated frequently can help us to concentrate, to move to the center, to create an inner stillness and thus to listen to the voice of God.
“When, for instance, we have spent twenty minutes in the early morning sitting in the presence of God with the words ‘The Lord is my Shepherd’ they may slowly build a little nest for themselves in our heart and stay there for the rest of our busy day. Even while we are talking, studying, gardening, or building, the prayer can continue in our heart and keep us aware of God’s ever-present guidance.
“The discipline is not directed toward coming to a deeper insight into what it means that God is our Shepherd, but toward coming to the inner experience of God’s shepherding action in whatever we think, say, or do” (The Way of The Heart, Ballantine Books, 1983, page 65).
Try it. Carve out 5 to 10 minutes one morning this week. Then pray the prayer of the heart.
As you go through your busy day, use the pauses and breaks, the interruptions, the brief moments of downtime, the transitions between activities, the commute, or a few minutes at the close of your day to repeat the prayer of your heart.
Tuesday, September 23, 2008
The Prayer of the Heart
“The crisis of our prayer life is that our mind may be filled with ideas of God while our heart remains far from him. Real prayer comes from the heart,” writes Henri Nouwen, adding: “It is about this prayer of the heart that the Desert Fathers teach us” (The Way of The Heart, Ballantine Books, 1983, page 58).
Reading The Way of The Heart will help us learn how to pray with and from our hearts.
The classic definition of the prayer of the heart comes from the Russian mystic, Theophan the Recluse: “To pray is to descend with the mind into the heart, and there to stand before the face of the Lord, ever-present, all-seeing, within you” as quoted by Nouwen citing editor Timothy Ware’s The Art of Prayer: An Orthodox Anthology (London: Faber & Faber, 1966).
“The word heart in the Jewish-Christian tradition refers to the source of all physical, emotional, intellectual, volitional and moral energies . . . it is this heart that is the place of prayer. The prayer of the heart is a prayer that directs itself to God from the center of the person and thus affects the whole of our humanness.
“The prayer of the heart is a prayer that does not allow us to limit our relationship with God to interesting words or pious emotions. By its very nature such prayer transforms our whole being into Christ precisely because it opens the eyes of our soul to the truth of ourselves as well as to the truth of God. In our heart we come to see ourselves as sinners embraced by the mercy of God. It is this vision that makes us cry out, ‘Lord Jesus Christ, Son of the living God, have mercy on me, a sinner.’
“The prayer of the heart challenges us to hide absolutely nothing from God and to surrender ourselves unconditionally to his mercy” (The Way of The Heart, Ballantine Books, 1983, page 59-61).
When you pray, pray with your heart.
Reading The Way of The Heart will help us learn how to pray with and from our hearts.
The classic definition of the prayer of the heart comes from the Russian mystic, Theophan the Recluse: “To pray is to descend with the mind into the heart, and there to stand before the face of the Lord, ever-present, all-seeing, within you” as quoted by Nouwen citing editor Timothy Ware’s The Art of Prayer: An Orthodox Anthology (London: Faber & Faber, 1966).
“The word heart in the Jewish-Christian tradition refers to the source of all physical, emotional, intellectual, volitional and moral energies . . . it is this heart that is the place of prayer. The prayer of the heart is a prayer that directs itself to God from the center of the person and thus affects the whole of our humanness.
“The prayer of the heart is a prayer that does not allow us to limit our relationship with God to interesting words or pious emotions. By its very nature such prayer transforms our whole being into Christ precisely because it opens the eyes of our soul to the truth of ourselves as well as to the truth of God. In our heart we come to see ourselves as sinners embraced by the mercy of God. It is this vision that makes us cry out, ‘Lord Jesus Christ, Son of the living God, have mercy on me, a sinner.’
“The prayer of the heart challenges us to hide absolutely nothing from God and to surrender ourselves unconditionally to his mercy” (The Way of The Heart, Ballantine Books, 1983, page 59-61).
When you pray, pray with your heart.
Thursday, August 21, 2008
The Athlete . . . and Prayer . . .
Do you ever think about the role of prayer in the life of an athlete? While watching the 29th Olympiad in Beijing, China, I’ve noticed how some of the athletes appear to take a moment for prayer at the start of an event. Several wear crosses. Others make the sign of the cross. A few take a minute or two for prayer after winning a race. But so far (based on my limited viewing) prayer has not been featured in a report by NBC broadcasters. If you happen to catch such a story, please let me know with a comment or an email.
The Olympic athletes’ years of training, the ups and downs of competition, the struggles with injuries, and their joyful victory celebrations can all inspire a desire to pray, or even to learn how to pray and build a relationship with a loving Heavenly Father who cares about all the events and outcomes we experience as we run our race.
Perhaps the best known verse comparing an athlete’s life with the life of a Christian is “Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever” (1 Corinthians 9:25; see also verses 24-27).
While moving from the study of solitude and silence to prayer, Nouwen explains that solitude and silence are for prayer. “The Desert Fathers did not think of solitude as being alone, but as being alone with God. They did not think of silence as not speaking, but as listening to God. Solitude and silence are the context within which prayer is practiced”
(The Way of The Heart, Ballantine Books, 1983, page 53).
One of the Desert Fathers, Macarius the Great, (an Egyptian who lived in the fourth century) says: “The chief task of the athlete [that is the monk] is to enter into his heart,” as quoted by Henri Nouwen citing The Sayings of the Desert Fathers (The Way of The Heart, Ballantine Books, 1983, page 60).
Desert Fathers, monks and nuns, everyday Christians living in the 21st century, we are all athletes. Let’s pray.
The Olympic athletes’ years of training, the ups and downs of competition, the struggles with injuries, and their joyful victory celebrations can all inspire a desire to pray, or even to learn how to pray and build a relationship with a loving Heavenly Father who cares about all the events and outcomes we experience as we run our race.
Perhaps the best known verse comparing an athlete’s life with the life of a Christian is “Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever” (1 Corinthians 9:25; see also verses 24-27).
While moving from the study of solitude and silence to prayer, Nouwen explains that solitude and silence are for prayer. “The Desert Fathers did not think of solitude as being alone, but as being alone with God. They did not think of silence as not speaking, but as listening to God. Solitude and silence are the context within which prayer is practiced”
(The Way of The Heart, Ballantine Books, 1983, page 53).
One of the Desert Fathers, Macarius the Great, (an Egyptian who lived in the fourth century) says: “The chief task of the athlete [that is the monk] is to enter into his heart,” as quoted by Henri Nouwen citing The Sayings of the Desert Fathers (The Way of The Heart, Ballantine Books, 1983, page 60).
Desert Fathers, monks and nuns, everyday Christians living in the 21st century, we are all athletes. Let’s pray.
Subscribe to:
Posts (Atom)