Since our pastor will be preaching on the Lord’s Prayer this weekend, I decided to read Evelyn Underhill’s Abba. Here is a quiet, reflective perspective on prayer and how prayer prepares us for action:
“Hallowed be Thy Name. The modern mind, living sometimes prudently and sometimes carelessly, but never theocentrically, cannot make anything of such words as these; for they sweep the soul up, past the successive and the phenomenal, and leave it in abject adoration before the single reality of God.
“This first response of creation to its author, this awestruck hallowing of the Name, must also be the first response of the praying soul, if we ask how this shall be done within the individual life and what it will require of us in obligation and adjustment, perhaps the answer will be something like this
‘Our Father, which art in heaven, hallowed, revered, be Your mysterious Name in my dim and fluctuating soul, to which You have revealed Yourself in such a degree as I can endure. May all my contacts and relationships, my struggles and temptations, thoughts, dreams and desires be coloured by this loving reverence. Let me ever look through and beyond circumstance to You, so that all I am and do may become more and more worthy of the God who is the origin of all. Let me never take such words on my lips that I could not pass from them to the hallowing of Your Name. (That one principle alone, consistently applied, would bring order and charity into the centre of my life.) May that Name, too, be hallowed in my work, keeping me in remembrance that You are the doer of all that is really done: my part is that of a humble collaborator, giving of my best.’
“This means that adoration, a recognition of the life and action of God, subordinating everything to the Presence of the Holy, is the essential preparation for action. That stops all feverish strain, all rebellion and despondency, all sense of our own importance, all worry about our own success; and so gives dignity, detachment, tranquility to our action and may make it of some use to Him.”
(Abba by Evelyn Underhill, in Treasures from the Spiritual Classics, 1982, Morehouse Publishing, Harrisburg, PA, third printing , 1996, pages 19-21; a compilation of extracts from Abba, 1940, Longmans Green & Co Ltd).
Saturday, November 7, 2009
Wednesday, October 7, 2009
A Timeless Word . . . on the value of recollection and sensitivity for Christians today
Millions of us are spending time interacting with social media. The global village hums with the sound of beeps announcing another contact sent or received.
How do we evaluate the benefits of investing our time and energy online?
Do our social media contacts improve our well-being?
Do our online activities contribute to our relationship with God?
Or are they a form of distraction subtly leading us away from God?
These questions are timely, and a powerful reminder comes to us from a passage in “The Art of Prayer” written by a man who lived centuries ago:
“This is how lukewarmness arises: it begins with forgetfulness. God’s gifts are forgotten, and so is God Himself, and our salvation in Him, and the danger of being without God; and the remembrance of death disappears—in a word the whole spiritual realm is closed to us.
“This is due to the enemy, or to the dispersion of thoughts by business cares and excessive social contacts.
“When all is forgotten the heart grows cool, and its sensitivity to spiritual things is interrupted: and so we fall into a state of indifference, and then into negligence and carelessness. As a result, spiritual occupations are postponed for a time, and afterwards abandoned completely.
“And then we begin again our old way of life, careless and negligent, forgetful of God and divine things, seeking only our own pleasure. Even if there is nothing disorderly in it, do not look for anything divine. It will be an empty life.
“If you do not want to fall into this abyss, beware of the first step—that is forgetfulness. Therefore, walk always in godly recollections—in remembrance of God and divine things. This will keep you sensitive to such things, and these two together—recollection and sensitivity—will set you on fire with zeal. And here will be life indeed” (Theophan the Recluse, as quoted in The Art of Prayer, London, Faber and Faber, 1966pages 122-123).
How do we evaluate the benefits of investing our time and energy online?
Do our social media contacts improve our well-being?
Do our online activities contribute to our relationship with God?
Or are they a form of distraction subtly leading us away from God?
These questions are timely, and a powerful reminder comes to us from a passage in “The Art of Prayer” written by a man who lived centuries ago:
“This is how lukewarmness arises: it begins with forgetfulness. God’s gifts are forgotten, and so is God Himself, and our salvation in Him, and the danger of being without God; and the remembrance of death disappears—in a word the whole spiritual realm is closed to us.
“This is due to the enemy, or to the dispersion of thoughts by business cares and excessive social contacts.
“When all is forgotten the heart grows cool, and its sensitivity to spiritual things is interrupted: and so we fall into a state of indifference, and then into negligence and carelessness. As a result, spiritual occupations are postponed for a time, and afterwards abandoned completely.
“And then we begin again our old way of life, careless and negligent, forgetful of God and divine things, seeking only our own pleasure. Even if there is nothing disorderly in it, do not look for anything divine. It will be an empty life.
“If you do not want to fall into this abyss, beware of the first step—that is forgetfulness. Therefore, walk always in godly recollections—in remembrance of God and divine things. This will keep you sensitive to such things, and these two together—recollection and sensitivity—will set you on fire with zeal. And here will be life indeed” (Theophan the Recluse, as quoted in The Art of Prayer, London, Faber and Faber, 1966pages 122-123).
Saturday, August 22, 2009
Start a Daily Habit--7 Minutes with God
For many years now, I have used The One Year Bible (Tyndale) as a helpful Bible reading guide because it assigns passages of Scripture by calendar date. It is a "no-brainer" for regular Bible readers. Just ask yourself “what is today's date?” then find those pages in the One Year Bible and there’s your reading for today (365 daily readings).
Once you get started, this is a great way to read the whole Bible through in a year, then repeat year after year after year--the Word of God never grows stale!
For those who have not yet established a daily personal quiet time, the One Year Bible is an excellent resource. If you already practice this spiritual discipline, you may want to share the following tips on getting started with a friend who wants to start spending personal time getting to know God better.
Robert D. Foster, in his classic booklet: Seven Minutes With God (NavPress), provides very practical guidance for anyone who wants to begin a daily “morning watch” or “quiet time” alone with God. Bob writes that it was "in 1882 at Cambridge University” in England that “the world was first given the slogan: 'Remember the morning watch.'" He adds: "One of the missing links has been a workable plan on how to begin and maintain a morning watch." Foster's simple prescription for getting started spending daily time alone with God follows:
"I want to suggest that in order to get under way, you start with seven minutes . . . How do you spend these seven minutes? After getting out of bed and taking care of your personal needs, you will want to find a quiet place and there with your Bible enjoy the solitude of seven minutes with God.
"Invest the first 30 seconds preparing your heart. Thank Him for the good night of sleep and the opportunities of this new day. 'Lord, cleanse my heart so You can speak to me through the Scriptures. Open my heart. Fill my heart. Make my mind alert, my soul active, and my heart responsive. Lord, surround me with Your presence during this time. Amen.’
Now take four minutes to read the Bible. Your greatest need is to hear some word from God. Allow the Word to strike fire in your heart. Meet the Author!
"After God has spoken through His book, then speak to Him--in prayer. You now have two and a half minutes left for fellowship with Him in four areas of prayer that you can remember by the word ACTS. Adoration. Confession. Thanksgiving. Supplication."
Foster sums up the seven minutes as follows:
• 0.5 minutes Prayer for guidance (Psalm 143:8);
• 4 minutes Reading the Bible (Psalm 119:18);
• 2.5 minutes Prayer—Adoration (1 Chronicles 29:11); Confession(1 John 1:9); Thanksgiving(Ephesians 5:20); Supplication (Matthew 7:7).
He then concludes: "This is simply a guide. Very soon you will discover that it is impossible to spend only seven minutes with the Lord . . . Do not become devoted to the habit, but to the Savior.
"Do not do it because other men are doing it--not as a spiritless duty every morning, nor merely as an end in itself, but because God has granted the priceless privilege of fellowship with Himself. Covenant with Him now to guard, nourish, and maintain your morning watch of seven minutes."
Once you get started, this is a great way to read the whole Bible through in a year, then repeat year after year after year--the Word of God never grows stale!
For those who have not yet established a daily personal quiet time, the One Year Bible is an excellent resource. If you already practice this spiritual discipline, you may want to share the following tips on getting started with a friend who wants to start spending personal time getting to know God better.
Robert D. Foster, in his classic booklet: Seven Minutes With God (NavPress), provides very practical guidance for anyone who wants to begin a daily “morning watch” or “quiet time” alone with God. Bob writes that it was "in 1882 at Cambridge University” in England that “the world was first given the slogan: 'Remember the morning watch.'" He adds: "One of the missing links has been a workable plan on how to begin and maintain a morning watch." Foster's simple prescription for getting started spending daily time alone with God follows:
"I want to suggest that in order to get under way, you start with seven minutes . . . How do you spend these seven minutes? After getting out of bed and taking care of your personal needs, you will want to find a quiet place and there with your Bible enjoy the solitude of seven minutes with God.
"Invest the first 30 seconds preparing your heart. Thank Him for the good night of sleep and the opportunities of this new day. 'Lord, cleanse my heart so You can speak to me through the Scriptures. Open my heart. Fill my heart. Make my mind alert, my soul active, and my heart responsive. Lord, surround me with Your presence during this time. Amen.’
Now take four minutes to read the Bible. Your greatest need is to hear some word from God. Allow the Word to strike fire in your heart. Meet the Author!
"After God has spoken through His book, then speak to Him--in prayer. You now have two and a half minutes left for fellowship with Him in four areas of prayer that you can remember by the word ACTS. Adoration. Confession. Thanksgiving. Supplication."
Foster sums up the seven minutes as follows:
• 0.5 minutes Prayer for guidance (Psalm 143:8);
• 4 minutes Reading the Bible (Psalm 119:18);
• 2.5 minutes Prayer—Adoration (1 Chronicles 29:11); Confession(1 John 1:9); Thanksgiving(Ephesians 5:20); Supplication (Matthew 7:7).
He then concludes: "This is simply a guide. Very soon you will discover that it is impossible to spend only seven minutes with the Lord . . . Do not become devoted to the habit, but to the Savior.
"Do not do it because other men are doing it--not as a spiritless duty every morning, nor merely as an end in itself, but because God has granted the priceless privilege of fellowship with Himself. Covenant with Him now to guard, nourish, and maintain your morning watch of seven minutes."
Thursday, August 13, 2009
All the Days of My Life
I try to share a daily "Text for Today" with my immediate family members via email. The other day I sent them Psalm 139:15-16. As she often does, Cheryl (my wife) shared her insights and response. I am always encouraged by the way God's living Word inspires us to respond. So here are the texts, and Cheryl's insightful response. You can read more of her writings on her blog
"My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be" (Psalm 139:15-16).
"You know exactly how I was made, bit by bit, how I was sculpted from nothing into something. Like an open book, you watched me grow from conception to birth; all the stages of my life were spread out before you, the days of my life all prepared before I'd even lived one day" (The Message).
"What does God's train of thought toward me look like? His thoughts would not be idle thoughts, or malicious or scornful. His thoughts are about redeeming my days and making them purposeful. He thinks of how to love me and how to carry me through fires and floods. He takes delight in me--as strange as that seems since I often don't find very much that is delightful about myself.
"He looks forward to the future with me. He forgets my broken past. He fills the present. Every time I awaken to any new form of consciousness about my life He is there. He never stops speaking to me with the voice that is compared to the sound of many waters in the Bible...roaring and murmuring, perhaps like the sound of a river running through a campground at night, He is ceaseless in His thoughts and expressions of Himself to me.
"He is Jesus, who was impossible to ignore while He walked this earth. He is kind, compassionate, confrontational, soft-spoken and angry at sin. He is welcoming. He is gentle and thoughtful, always ready to give an answer to every question, but perhaps in puzzling ways. The conundrums He allows in my life are invitations to me to come closer to Him and learn more.
"Everything He thinks and does about me is meant to draw me more deeply into relationship with Himself and each thought is new, as fresh as the current moment itself. I have never lived this moment before and God is thinking fresh, creative thoughts about me right now. How vast He is. How vast are His thoughts."
"My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be" (Psalm 139:15-16).
"You know exactly how I was made, bit by bit, how I was sculpted from nothing into something. Like an open book, you watched me grow from conception to birth; all the stages of my life were spread out before you, the days of my life all prepared before I'd even lived one day" (The Message).
"What does God's train of thought toward me look like? His thoughts would not be idle thoughts, or malicious or scornful. His thoughts are about redeeming my days and making them purposeful. He thinks of how to love me and how to carry me through fires and floods. He takes delight in me--as strange as that seems since I often don't find very much that is delightful about myself.
"He looks forward to the future with me. He forgets my broken past. He fills the present. Every time I awaken to any new form of consciousness about my life He is there. He never stops speaking to me with the voice that is compared to the sound of many waters in the Bible...roaring and murmuring, perhaps like the sound of a river running through a campground at night, He is ceaseless in His thoughts and expressions of Himself to me.
"He is Jesus, who was impossible to ignore while He walked this earth. He is kind, compassionate, confrontational, soft-spoken and angry at sin. He is welcoming. He is gentle and thoughtful, always ready to give an answer to every question, but perhaps in puzzling ways. The conundrums He allows in my life are invitations to me to come closer to Him and learn more.
"Everything He thinks and does about me is meant to draw me more deeply into relationship with Himself and each thought is new, as fresh as the current moment itself. I have never lived this moment before and God is thinking fresh, creative thoughts about me right now. How vast He is. How vast are His thoughts."
Friday, July 31, 2009
Praying for the Church
We have so many opinions and views regarding the Church, but do we give as much time to praying for the Church as we spend debating its structures, styles, and programs?
Today I read the following prayer for the Church in The Book of Common Prayer (as used in The Episcopal Church, Oxford University Press, New York, 1990). Let us pray these words for the Church worldwide:
“Gracious Father, we pray for thy holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in any thing it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ thy Son our Savior. Amen.”
Today I read the following prayer for the Church in The Book of Common Prayer (as used in The Episcopal Church, Oxford University Press, New York, 1990). Let us pray these words for the Church worldwide:
“Gracious Father, we pray for thy holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in any thing it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ thy Son our Savior. Amen.”
Saturating Minds, Filling Hearts, Praying Daily
Have you ever asked the question: how can we influence others to want to get to know Jesus Christ personally? Towards the end of Prayer, The Mightiest Force in the World,Frank Laubach raises this timeless question, and sketches an answer:
“How shall we help all men to know Him? That was Paul’s question, and it still is ours. The greatest way to help Christ conquer the world is to saturate our own minds with Him. We do this by thinking about Christ and His Kingdom as much as we can. If we think about Him we shall inevitably witness for Him and work for Him. Other people will catch Him from us by our deeds and words. ‘Out of the fullness of the heart the mouth speaketh’”(page 97).
“How can we saturate our minds with Christ? There is but one way to get a true picture of Him. That is to read His life in the four Gospels so often that we know it by heart. We who wish to be Christlike ought never to allow a day to pass without reading at least a chapter of the Gospels. We get the best results if we take a definite hour (and a fresh hour) every day.” (page 98).
In the final pages of Prayer, Laubach challenges his readers to give time, and heart and mind and soul and strength and prayer to God’s world task . . .He writes that we must think thoughts worthy of the sons and daughters of God. He concludes his practical call to prayer with a prayer of his own that we would do well to pray in our day:
“God, use my prayer to help the delegates and officials of the United Nations to feel a sense of awful need for Thy wisdom. May they pray, listen to Thee intently, hear Thee correctly, and obey Thee perfectly. Use my prayer to give Christians everywhere a sense of awful responsibility to pray, to listen to Thee and hear Thee right, and obey Thee fully. Use me as an open channel for an outpouring of the Holy Spirit upon mankind” (page 126-127).
“How shall we help all men to know Him? That was Paul’s question, and it still is ours. The greatest way to help Christ conquer the world is to saturate our own minds with Him. We do this by thinking about Christ and His Kingdom as much as we can. If we think about Him we shall inevitably witness for Him and work for Him. Other people will catch Him from us by our deeds and words. ‘Out of the fullness of the heart the mouth speaketh’”(page 97).
“How can we saturate our minds with Christ? There is but one way to get a true picture of Him. That is to read His life in the four Gospels so often that we know it by heart. We who wish to be Christlike ought never to allow a day to pass without reading at least a chapter of the Gospels. We get the best results if we take a definite hour (and a fresh hour) every day.” (page 98).
In the final pages of Prayer, Laubach challenges his readers to give time, and heart and mind and soul and strength and prayer to God’s world task . . .He writes that we must think thoughts worthy of the sons and daughters of God. He concludes his practical call to prayer with a prayer of his own that we would do well to pray in our day:
“God, use my prayer to help the delegates and officials of the United Nations to feel a sense of awful need for Thy wisdom. May they pray, listen to Thee intently, hear Thee correctly, and obey Thee perfectly. Use my prayer to give Christians everywhere a sense of awful responsibility to pray, to listen to Thee and hear Thee right, and obey Thee fully. Use me as an open channel for an outpouring of the Holy Spirit upon mankind” (page 126-127).
Monday, July 13, 2009
Friends . . . With the Breath of Kindness . . .
I’ve been thinking a lot about friendship lately. Several personal health-related experiences, the debate on the pros and cons of the latest “social media” technologies, and watching personal friends work through challenging relationships, these are some of the sparks that prompted my thinking about friends and friendship.
One favorite quotation that I first heard many times many years ago surfaced often as I mused about the meanings of friendship in today’s world. I thought this quote was specifically a quote on friendship, but thanks to a Google search and a quick check on Wikipedia, I learned that it was first published in Dinah Mulock’s novel, A Life for a Life, published in 1859.
150 years later Dinah Mulock’s words aptly describe what happens when real-world friends engage honestly with each other:
“Oh, the comfort--the inexpressible comfort of feeling safe with a person —
having neither to weigh thoughts nor measure words,
but pouring them all right out,
just as they are,
chaff and grain together;
certain that a faithful hand will take and sift them,
keep what is worth keeping,
and then with the breath of kindness blow the rest away.”
One favorite quotation that I first heard many times many years ago surfaced often as I mused about the meanings of friendship in today’s world. I thought this quote was specifically a quote on friendship, but thanks to a Google search and a quick check on Wikipedia, I learned that it was first published in Dinah Mulock’s novel, A Life for a Life, published in 1859.
150 years later Dinah Mulock’s words aptly describe what happens when real-world friends engage honestly with each other:
“Oh, the comfort--the inexpressible comfort of feeling safe with a person —
having neither to weigh thoughts nor measure words,
but pouring them all right out,
just as they are,
chaff and grain together;
certain that a faithful hand will take and sift them,
keep what is worth keeping,
and then with the breath of kindness blow the rest away.”
Labels:
a breath of kindness,
chaff and grain,
Friendship
Subscribe to:
Posts (Atom)
